After the death of Christ "the people" still subdued. Paul of Tarsus is warning that this is not political liberation, but a deliverance from sin. In this clash between Christians and Jews. For a Jew can only forgive IAHV, not a man (Christ).
Expansion of Christianity
Christ's death creates several groups (followers of John, the Santiago ...). Paul of Tarsus say that you should go to the great Roman cities to preach Christianity urbanization. Besides preaching to those who call the shots, the powerful upper classes and are a model which can be reflected by the lower class. We must not preach in the streets but in homes, which includes all assets: slaves, women and children. If you turn the head of the family makes all the others. All other Christian groups disappeared and the Christianity of Paul of Tarsus, which lasts, which has reached us.
growing Christian Self-Consciousness
The early Christians as Jews, just as Jesus was considered an Orthodox Jew (traditional). Christians realize that the Jews do not recognize the Messiahship of Christ and the divinity of Christ. IAHV Christ calls "father", ie a more closely. Jesus is the son of God and that God is also an affirmation of Paul of Tarsus, in the Gospels only mentioned a few times. These issues are separated from the Jews.
So who is Jesus of Nazareth? One question that still arises today all Christianity. The answer is the entire New Testament. So what is about the Old Testament with the New Testament? Is it a sequel? Is it a break? Paul of Tarsus is devoted to reinterpreting the Old Testament as a preamble to the New Testament. History becomes a figure whose significance must be addressed. Interpretation techniques used (philological) and uses the above to present Christ. Paul of Tarsus in Jesus is the solution to their problems, but Jesus is the solution and also the problem: How can God be a man and as a God can die?
The Greek world is rationalist world. No one speaks like a scholar than a farmer. This differs to the scholars. Christianity, on the other hand, focuses on the majority (not true that focuses on the poor). The recipient is the big boss, but then, if it has more than 500 slaves will be slaves to big bosses.
Christianity will also form a symbolic language (parables) and also includes the symbolic language of Greco-Roman town (to the old parties will give a Christian meaning.) The criteria will be justified if hermeneutic, although there will be a hermeneutics.
Theoretical principles of Christian exegesis
objectification principle: The principles of the salvation of men did not invent men, but from God. They have been reported God to man, man has not discovered. That is the revelation, the fundamental principle of Christian hermeneutics. The revelation is expressed in writing (the Bible), so it is not a book written by men (they are divinely inspired, as in the case of the ancient Greeks). All that man needs to do or know for salvation is in the Bible. Only everything related to salvation in the Bible are not hidden secrets of the universe. Therefore the Christian exegesis is crucial. How do we access our language of God? On the one hand the writing is in human language and that language we must discover the language of God. The role of text analysis is that of a mediator between God and men. The comment, in this way, it becomes essential, in Greece was a help, you could do without the commentary to understand the work, for Christians.
The Bible becomes a signifier that has a meaning that is God. The interpreter has to do as all the texts relate with God. God is the theme to be learned and the referent.
Principle of messianism: This man is evil by itself can do nothing to fix, why has God come to save us. It is a redeeming God who rescues us from sin. therefore focuses on the dialectic between Jesus and man. The messianic myth is a huge expansive force.
Christocentrism: Christ is God's representative on earth. Comes with remains of original sin. It is based Christian community. It is the great mediator. All Christian hermeneutics revolves around Christ, which converge divine and human, fall and redemption.
distinction between the literal and spiritual meaning in texts: A text in addition to what he says has a meaning that speaks to the spirit of man for his salvation. The biblical text acquires a plurality of views. There is an insistence on the materiality: the language is a matter that has a meaning (as Schleiermacher) and there is no salvation without matter, without text. The text is a signifier. They consider that the events of the Bible are historical and they are a prelude to what will happen, anticipate future events. If history is the anticipation of the future opens the door to prophethood. The world is a huge book to be solved (this also read Proclus). God gave the Bible to men so they can decipher the world. Technical
comment
writing has different kind of sense: It takes the story literally, what you believe is responsible for the allegory of what you have to make moral and anagogy concerns what will happen, talk about where you must go (the ascent to heaven for Christians). Comment
literal (historical): used to specify what actually happened and also tries to resolve such difficulties grammar. Dan of geographical information and explain the lexicon. First of all interpret the story. In ancient history the purpose was to provide role models and also was a finalist (things happened for something). In the Bible was the same, the alliance makes sense of the history of the chosen people, there is an end that tends to the glorification of Yahweh.
Comment allegorical It told what is hidden in what is said. From the past to the future. The historical Christ is a veil, we must find out what it means.
moral Comment: invites a change of heart. It is oriented to building customs. Christianity is a religion prescriptive at all levels of life, for the moral life, which is derived from the individual's relationship with Christ leads to salvation. Life forms are transformed into degrees of holiness, from paganism through the believer, even priests and monks. Comment
anagogical: relates to eschatology. Three comings of Christ:
A) In the Cut, which deals with the allegory.
B) The soul of every believer to purify, anthropology.
C) Arrival at the end of time or anagogy, which has two forms:
- Sifting through the past and present biblical signs of the afterlife.
- Scry as will be the next world, becoming the only comment from a thousand years.
usually four types of comments appear in the same author. From the cultural point of view function meet to create a culture simultaneously symbolic and allegorical. The medieval world must create their ideas. Does, but it needs an environment in which to develop. Try to replace the pagan doctrine of the other Christian. They must also give symbolic meaning to the biblical texts. Then they form networks symbolic, such as the connection between twelve apostles and the twelve gates of Jerusalem. Over time, the same images are repeated. When we discover a new co-authors, but with nuances, repeat. The church itself is through these repetitions and modifications. The comment helps to build medieval culture. The allegory tells and tells how we must interpret it leaves no symbolism. This is an Orthodox culture, not outside it suggests.
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